Steve and Chuck -
Fair enough! I know that you're both sceptical about such theories. I confess, having spoken to Michael about the bag, I thought his case was perfectly plausible, and I also admit that - being interested in shamanism and its material culture -I was more than willing to be convinced. My own view is that the Memling gul is altered in a way that suggests deliberate manipulation rather than incompetence, and that the 'tiger skin' pattern has echoes of comparable rugs from Tibet and elsewhere that have monastic, and sometimes shamanic, associations. Besides, it does appear that there were vestiges of shamanism in Afghanistan. Now, many years after I bought the bag, I would feel more comfortable with Michael's thoughts if there were other comparable examples in Baluch weaving, which is why I asked the question in the first place.
All the best,
John
Fair enough! I know that you're both sceptical about such theories. I confess, having spoken to Michael about the bag, I thought his case was perfectly plausible, and I also admit that - being interested in shamanism and its material culture -I was more than willing to be convinced. My own view is that the Memling gul is altered in a way that suggests deliberate manipulation rather than incompetence, and that the 'tiger skin' pattern has echoes of comparable rugs from Tibet and elsewhere that have monastic, and sometimes shamanic, associations. Besides, it does appear that there were vestiges of shamanism in Afghanistan. Now, many years after I bought the bag, I would feel more comfortable with Michael's thoughts if there were other comparable examples in Baluch weaving, which is why I asked the question in the first place.
All the best,
John
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