Let's Not Forget Turkoman Weavings: Trolling For The Silent Majority
Greeting all,
It is called Turkotek for a reason, after all. And there
have been quite a few folks writing here over the years who were, and are,
active Turkoman collectors. So, this is a thinly veiled attempt to lure them out
in the open (I don't have a good Turko-truffle pig) and discuss how their taste
and interests in Turkoman goods have developed over time.
In my case,
focus for serious collecting wandered north as my initial interests in Afghan
goods gradually drifter toward the better documented and much older Turkoman
relatives. These first two pieces were acquired quite a while before I began to
delve into traditional Turkoman weavings.
20th century Afghan Turkoman
utilitarian goods sometimes come with dramatically nontraditional colors, but
can be interesting nevertheless:
Most Afghan Turkoman pieces are
closer to what we would consider normal in terms of construction and design, but
still some distance away from classic Turkoman goods:
There are some oddball Afghan
Ersari (whatever that actually is) pieces out there that I just can't resist;
this is one. The design drew me like a moth to a flame; this is a fairly recent
purchase, long after the interest in Turkoman goods began:
Our first real Turkoman piece
was this Yomud chuval, unspectacular by many measures. The shops in that region
had very little true Turkoman inventory, and the relative abundance of such
pieces was not something we really understood at the time:
Our next purchase was a
little more interesting; this piece has pile around the bottom and up the back
roughly 5 inches. Such a feature is not particularly common on Yomud
goods:
There
was a nice confluence of increasing knowledge and opportunity at one point, and
the next two pieces presented themselves. Chaudor goods are not particularly
common at any time, and we decided to accept the synthetic red in this piece for
what it is and make the purchase:
Similarly, true Saryk work is
not particularly common and when this piece was offered it was a no
brainer:
I
will share a new acquisition now, which I think is a step up, in some regards,
from many Turkoman chuvals. The definition of common is now quite clear, and
unless I've missed something somewhere, this piece is pretty
interesting:
The minor gul design is quite unusual. I've only seen one
published reference with a similar gul. Lots of green on this piece; note
alternating green and blue from one major gul to the next as well:
Here's a couple closeups
of the back, with some construction detail visible:

And last, a little teeny
tamga-like feature in an otherwise empty elem panel:
OK, Turkoclams, it's time to
open up and tell us a little about the progression of your Turkoman collecting
history ! 
Regards,
Chuck Wagner
__________________
Chuck
Wagner
Hello Chuck,
Sorry that I cannot show much in Turkoman progression. We
don't have many Turkomans, and they all look fairly pedestrian. I really love
your Chaudor. Apart from the aspect of rarity, it looks so carefree and friendly
compared to many other Turkmen pieces. Probably the effect on me of the little
flowers. I first saw them in white in Mark Hopkin's on-line exhibition (Sorry, I
honestly did not set out to Baluchify this thread, and I will not show any
pictures.) When shortly after that I found another Baluch with those little
flowers in the border, I could not resist buying it, though the mice had had a
taste of the poor thing. Stupid mice, why don't they leave the antique ones
alone and focus on Pak Baluch, if they really need a bite of carpet?! Anyway, I
had never thought to find these flowers used so beautifully in a Turkmen piece.
Are they unusual in them?
Is your "oddball Afghan Ersari" a victim of the
browning virus?
We have one
that does not have the one-off design you fell for, but it does have that brown
general colour. I will ask Steve to put in the pictures. Ours was at first dark
brown all over, and it reeked of tobacco. OK, "flea store" find... I washed it
several times, till the water ran almost clear. In the process I just about
passed out from the fumes. I always wondered whether the tobacco would have been
an element in the discoloration, but seeing your piece, maybe it was not. Bad
dyes again? Anyway, lovely pieces. One of the great things about this forum, I
find, is the quantity of beautiful pieces shown. As they are not for the most
museum quality, it gives hope to the newbie with many mediocre pieces.
Obviously, there is hope of improvement without having to win the
lottery.
Dinie


Hi Chuck
I for one still love Turkmen material. But I'm afraid I have
about gotten to the point that my tastes have outstripped my budget
More on this in a moment, for now on
to examples of this progression.
Here we find a bench seat
composed of post synthetic bags, with a palas hanging in the background. All
earlier purchases, and quite nice too, but they are not antiques.
It's in my sitting
room that I keep the good stuff. My tastes are ecclectic, and I have here, from
left to right, a Yomud bag face, a Kirghiz bagface, a Baluch prayer rug, a Kizil
Ayak bag face, and last, a Tekke engsi. All antique, and all (hopefully) natural
dyes.
Yes,
they can be expensive, but it has been my experience that with a little
diligence, and willingness to make concessions in regard to condition, you can
find beautiful material that even a person of average means (such as myself) can
afford.
Take the above Tekke engsi. True, not a top shelf example, but it
dates to before 1880, which is respectable age for a Turkmen, has all natural
dyes,and a design less busy than a lot of Tekke engsi out there. Interestingly,
and by coincidence, the colors of this engsi are very similar to the colors in
the kizil Ayak chuval to the left. In short, a respectable Turkmen, and bought
for a third of the asking price of a distressed example with synthetic dyes.
Shop around.
The internet is a great place to find Turkmen material. I
started to add to my collection not too long ago, but someone beat me to
it.
I see what I think are beautiful pieces with some frequency, and they are
not all $10,000.00. I think you can do well within the $1,500.00 range. Reduces
the frequency with which you buy, but altogether, maybe this isn't a bad
thing.
Dave
Hi Dinie,
Nope, no peroxide blondes here. This image shows the back,
including indications that red was briefly part of the plan:
It's actually a little more
towards gray-brown. At one time in the post-World War II decades, red pieces
made in Afghanistan were chem-washed and sold as "Golden Afghans". I've never
seen one in person, only in books (See O'Bannon's: The Turkoman
Carpet)
Dave, I wouldn't complain about a closer peek at thet Kizl Ayak
and the Baluch prayer rug - those are both quite interesting to me. Also, you're
right about the internet - in combination with some patience.. I'm in the middle
of another internet experiment right now; with luck it will be wrapped up and
available for an image or two while we're still chatting
here.
Regards,
Chuck Wagner
__________________
Chuck
Wagner
Hi Chuck,
Gasp, noooooooooooooo. Not a golden Afghan. Many years ago I
just managed to withhold myself from buying one of those that had kindly been
woven in the right colour, with only a shiny shine treatment. And now I fell for
one? But seriously, were smaller, functional pieces also treated with that wash?
The colour is certainly not golden, but a true brown, and the wool has no lustre
to speak of. Also, the only colour really affected is the red that is in the
main field. The brick red and orange are very faintly tip faded, maybe even just
mellowed. The ivory is if anything a tad darker, no sign of bleaching at all.
The blue and lightly yellow flecked blue-green look completely the same both
sides. Help me, anyone!!!!!!!!!!!
Dinie in horror
Hi Chuck
These two weavings have been discussed rather extensively in
the past here on Turkotek, as follows.
Here is a link to a discussion of the Camel
ground Balouch , and to a discussion of the Kizil
Ayak
Good luck with that latest purchase, I'm curious to see what
you have picked up.
Dave
Hi Chuck,
I agree it's time to smoke the die-hard purist Turkomaniacs
out. I am definitely not one of them, but more about that later.
Of the
pieces you have shown, the two that would intrigue me the most are the 3rd
("Afghan Ersari) and last. The "golden" palette of the 3rd one isn't top of my
list, but the design surely has an appeal. If that piece had a good M.A.D.
palette it would be even better.
The last one is an interesting one, and
I especially like the scale and drawing of the minor gul. I also like the
colours. I think it is a "keeper". Congratulations.
My own trajectory
through Turkomania has been a bit helter skelter.
My very first
acquisition and second rug purchased ever was an Ersari engsi (purchased in
1986). It remains in pristine condition and has very lustrous wool that is a
very deep and rich red. I still like it, even though I realize it is of little
significance from a collector's standpoint.
My next small
group of Turkmen weavings, purchased almost 20 years later, was not much more
inspired. Among them was a very tightly woven Tekke chuval with 9 Salor-type
guls. The design is pleasing, but the colours leave one wanting.
My next
couple of acquisitions still appeal to me quite a bit. Both appear to be from
the later decades of the 19th century, but both have marvelous wool and are in
mint condition. The small Tekke mat has been discussed at length before. The
Tekke engsi is actually a personal favourite, mostly because of its excellent
condition and velvety handle. It is a rug that I like to have “up close and
personal”. It doesn't photograph easily so I've included a close-up shot of the
bottom to try to illustrate the lovely colours and texture of this piece. Having
said that, I have come the conclusion that I now would not be inclined to go for
a “traditional” Turkmen piece that is not particularly early and special. Most
of later pieces have lost their appeal for me. Unfortunately, I doubt that my
budget would permit me to get the type of piece that might attract me, but I
will keep looking…
Most recently
I have become interested in the so-called “quasi-tribal” weavings (according to
Hans Konig’s terminology) of the M.A.D. region. I haven’t found many, but am
still on the lookout. I find this grouping of rugs to be creative and often
powerful. Here is one that I have shown before. The brilliant, clear colours and
design lead me to think that it might be as early as the 3rd quarter of the 19th
century, but I could be mistaken.
I wonder if
others' "Turkmen trajectory" has been similar to mine. I tend to think mine has
been rather typical.
James
James,
I like your last MAD rug. Your Turkmen collecting progression
is similar to mine, from pedestrian (for walking on) to
collectible.
Dave,
Your sitting room looks more like the entry way
to an antique rug dealer shop. Way to go! (What is that Baluch doing in
there?)
What is interesting is that all three of us have a Tekke engsi in
our collections.
I had long given up on finding a decent one at a
"reasonable" price, (OK, I was willing to go a bit more than a six pack and a
pizza) but found one that had been de-accessioned from a regional history
museum. It had been cut-and-shut and was missing a bit from the top, but the
colors are great. I found it in an American Indian art store of all places.
I traded all my Salor main carpets for my Pak Bok mat, but here is a taste
of what remains:
Early e-bay piece, tobacco pouch or chanteh:
Antique store piece with some
green with faded yellow showing up as lighter blue. Only two-thirds remain-must
have been a divorce and I got the woman's piece:
e-bay dizlyks, not too old:
The aforementioned
engsi:
One of a pair
of kizil chuvals of mid-19th century age with 600kpsi pile sections:
As James says, "I have
come the conclusion that I now would not be inclined to go for a “traditional”
Turkmen piece that is not particularly early and special." I tend to keep my
cash in my wallet unless a piece really speaks to me (Truly a sign of having
gone off the deep end of the rug collecting continuum-talking to rugs).
I
just visited the De Young museum and saw their Turkmen exhibit. One thing that
was instructional is the amount of orange in many very early Turkmen pieces. And
the brilliant colors of some of the older pieces is striking. I was thinking of
trading some of my pieces for theirs, but the security guards were not very
supportive.
Patrick Weiler
Hi James
I'm in agreement with Patrick (and yourself) on this one,
that an addition to your collection should "speak to you". Some of my best finds
have been the consequence of a gut reaction, a little adrenalin rush if you
will. Learn to trust your instincts. Looking back over my rug career, I remember
some things (a Khamseh rug and a Quashgai bag come immediately to mind) which
precipitated an immediate gut reaction (wow!), which it turns out were well
founded, to judge from what I have seen and know now. If the piece doesn't speak
to you, don't buy. Well, at least for the big bucks
Hi Patrick
Thanks. Well,
now that I have that Baluch prayer rug, I can die in peace
Yes, I like a lot of orange-red in
Turkmen's myself, but personally, I think them a better indicator of pre
synthetic dyes in general, than specific to greater age. I don't know if it's
just me, or if there is in fact this class, which is expressed as a basic color
theme in Turkmen rugs, of terra cotta grounds with more subdued tones. Perhaps
more a function of the dyeing process than the weaver?
I like these kizil
chuvals. Kind of hard to understand the attraction from a photo, but the details
found in those pile bands can be incredible, and the texture is something which
really has to be felt to be appreciated.
Dave
Hi Patrick,
Does the deYoung Exhibition include a bunch of rugs from
the George and Marie Hecksher collection? I recall that someone put up a link to
those rugs on TurkoTek a while ago. I thought them to be extraordinary, a cut
above, or at least away from, the usual suspects. Even the high end Turkoman
pieces can take on the "seen one, seen 'em all" aspect. (You must fight off that
feeling all the time in the bunker.) But those Hecksher rugs were
different. Do you agree? If so, what can you say about them?
__________________
Rich
Larkin
De Old at De Young
Rich,
The exhibit includes rugs and trappings from the Hecksher,
McCoy-Jones and Wiedersperg collections along with some De Young acquired pieces
including (if my memory is correct) a Saryk prayer rug purchased to commemorate
Cathryn Cootner's tenure (Associate Curator-in-Charge of The H. McCoy Jones
Collection of Tribal Rugs at the M.H. de Young Memorial Museum, per http://www.sftribal.com/)
There are no photographs allowed
at this De Young exhibit, although one can take pictures without flash of other
exhibits in the museum. The reason was that since several chapans from a private
collection were included in the exhibit and were not allowed to be photographed,
they issued a blanket no-photos prohibition for the entire exhibit. There is a
catalog of many of the pieces in the exhibit, Between the Black Desert and the
Red: Turkmen Carpets from the Wiedersperg
Collection, but not of the Hecksher
pieces that I know of.
There were a number of Saryk and Arabatchi pieces
which often incorporate "louder" colors and many rugs dating from the mid 19th
to early 19th century. The exhibit included a variety of types, including 1/3 of
a full-pile, white ground tent band along with 3 other pieces of pile tent band,
a few main carpets, a full-pile kizil chuval and many chuvals and torbas.
It
is touted as the largest museum collection of Turkmen pieces outside Russia. I
am pretty sure it is not as large as the largest Turkmen collection in private
hands, though.
There are around 40 pieces in the exhibit and according to
Dianne Mott, the curator, she was assisted with the exhibit by Peter Poullada,
President of SFBARS, and a serious Turkmen collector. He has recently gone
MAD,
along with Erik Risman
of the Rug and Textile Society of Indiana, who gave a talk at our Seattle STARS
rug group recently about Middle Amu Darya weavings.
Now that I know what
truly exceptional Turkmen pieces actually look like, I will be on the lookout
for pizza-and-beer-priced versions.
Patrick Weiler
Lonely Rug
It is possible to search the database of the De Young museum from this
page:
http://www.famsf.org/deyoung/collections/collection.asp?collectionkey=127
If you put the word Turkmen in the search field, you can see quite a number of
pieces, although I do not know if all the rugs in the exhibit can be accessed
and the reproduction quality is not excellent. This rug below is in the study
section of the De Young Textile Department. It is the only rug that I was
allowed to photograph, and without a flash. There was no label on it, but it
"could be" a non-Turkmen Central Asian carpet:
I call it the "Loch-Ness-Monster"
carpet, due to the representation of the so-named sea creature depicted twice in
each quarter of the gul - ready to eat the unsuspecting quadruped. Notice the
diagonal design in the internal colors of the guls, as though it is a section of
an infinite repeat.
My
suspicion is that there was just such a monster in the Caspian Sea at one time
and this representation has come down to us on these rugs.
I plan to petition ICOC for a
grant to study this theory and present my findings at the next
conference.
Academically yours,
Patrick Weiler
Hi Patrick,
Great work. I love that study rug. I take it you saw it
close up, in person. Was there any structural data? What did it look like to
you? Old?
I saw the de Young database, but I didn't notice any of the
Hecksher rugs in it. Some of them were really off the beaten track, yet clearly
"Turkmenesque," somewhat like your study example.
No offense, but the
monster is clearly from the Aral Sea. Tellingly, the Amu Darya is a feeder. More
important, the Aral Sea is shrinking, which would account for so many of the
critters bobbing around the rug, and put a late production date on it. There's
still time to shift the focus of your research.
__________________
Rich
Larkin
Focus
Rich,
Like any good scientist, I come to my conclusions before
beginning the research.
Evidence be damned.
That rug was in very good
condition and the colors all seemed bright, clear, mellowed and natural. The
greens were apparently indigo/yellow and the yellow is lemony but not harsh or
faded.
There was no label or data at all, structural or otherwise. It may
have been from the late 19th century.
When I put the word Hecksher in the De
Young search field, one Chodor piece came up that was in the exhibition. It is a
very nice piece and the colors on the link are pretty good.
There are also a
lot of OK but not great weavings in the De Young archives, too.
Some of the
early 20th century bags are not "top drawer" but they represent examples of
their type. There is a lot of chaff amidst the wheat.
Patrick Weiler
Hi Pat
Your comment reminds me of the apocryphal story of the
scientist who makes a presentation at a professional meeting and is asked a
question at the end. His answer: "We haven't done that experiment yet. The
results are shown on the next slide."
A related one concerns Galileo. He
cancels a visit to his mother, telling her that he has to do an important
experiment on the tower of Pisa. He says that he knows exactly how it will turn
out. "Why do you have to do it if you know what the result will be?", his mother
asks. "To convince the idiots", Galileo answers.
One of the seldom
recognized sources of bias in science is that when the results are in accord
with expectations, the work often isn't looked at very critically. When
expectations aren't met, the investigator is likely to go to great lengths to
look for possible errors.
Regards
Steve Price
Hi Pat,
Next time, get a quick shot of the back while they're looking
the other way. 
There
is a small possibility that this rug is a Baluch knockoff, but I am very much
inclined to say it is a Karakalpak piece.
Regards,
Chuck Wagner
__________________
Chuck
Wagner
Guys, you have a really BAD memory!
A dozen of similar rugs were
discussed in November 2004, starting with a carpet belonging to Itzhaj
Mordekhai. The rug “shot” by Pat appears also in Opie’s “Tribal Rugs”, as
Karakalpak, fig 17.23 . (At the time the picture was signaled by Stephen Louw
and no, to be honest this wasn’t in my memory, but on my computer HD
)
The discussion went on for
two pages but I think it could be condensed by the following
contribution:
From Richard Isaacson
This design of this rug is
used by at least three distinct groups in Uzbekistan, each with different
structural characteristics. From the discussion of its handle, and the colors of
the Sarkalka "S "border, this probably belongs to the group which is called
"Turkman Uzbek" by Moshkova (O'Bannon translation) and is from Nurata. It is
discussed in O'Bannon's last article in Ghereh (sorry, but I am traveling and
don't recall the date, but this is around January 2001).
The drawing of
the Tauk Nauska animal in the octagon is said to correspond to that used on an
earlier group of these rugs, i.e. it has a distict head and a tail. Later
drawing of the animals have two tails, as seen in the Jim Blackmon example
(which has a different structure and was woven by yet another, still unknown,
ethnic group).
Despite all the claims in the literature starting with
Bogolubov, it is absolutely NOT a Karakalpak rug. I have been to Karakalpakstan
and looked at all the rugs in storage in the collection of the Savitsky museum
in Nukus. They all have the unique identifying signature for Karakalpak
structure: symmetric knots with camel hair wefts.
The gentleman is a
Washington collector of non-Turkmen Central Asian
weavings.
Mnemonically,
Filiberto
Good Hard Drive, Filiberto
Filiberto,
Yes, that is EXACTLY what I said, too:
"it "could be" a
non-Turkmen Central Asian carpet:"
And I did not even need to check my hard
drive!
Nurata is more known for their suzani production and there are not too
many rugs that are described as Nurata.
Some of the more obscure rug and
kilim making areas are not well documented in the current literature. My
in-depth research on Nurata rugs has extended all the way to the stormy,
isolated outpost of San Francisco. And there are not too many Nurata rugs here,
either.
Another major storm is headed this way, so I will saddle up the
camels and head out.
Patrick Weiler
OK Filiberto,
Quando vedremo alcuni dei vostri esperimenti iniziali
?
Chuck
__________________
Chuck
Wagner
Hi Chuck,
All right.
Later... in another
thread.
Filiberto
Stormy
G'day Filiberto, Patrick and all,
Filiberto, where your gentleman
Richard Isaacson states quite firmly a characteristic use of camel hair for
wefts in Karakalpak weavings; another instance where the question of the use of
camelid material in carpets shows itself...
Will this ever be
resolved?
Patrick, remember to couch and rumps to
wind.
Regards,
Marty.
Hi all,
This would fit better in the Baluch evolution post but most
everyone shows up here and the current topic fits, so..
Marty, what an
interesting coincidence that you should seize on the topic of camelid fibers.
This has been a topic of discussion on several occasions in the past, and it
will be again in a paragraph or two.
Dave, here's that piece I was
waiting for. It took a while to close the transaction and shipping but it was
worth it.
Here's a fresh addition to the heap. I'm uncertain of the date
but last quarter of the 19th century fits well for me. I suppose that it could
be early 1900's, but the garish (and loose) dyes that are more typical of the
period do not appear here. There is absoutely no evidence of fugitive dyes and
no tip fading anywhere (there is some full pile remaining on the left and top of
the piece). The selvages are in the older four cord tradition, but the kilim
ends are missing. The fatter and more depressed asymmetrical open left knotting
style is also what I associate with older Baluchi pieces - the yarn is thick and
rather loosely spun, as opposed to the tighter, thinner and almost undepressed
knotting used in newer pieces that gives the back of the weave a flat linear
appearance. Borders and the nature of the blue that was used make me want to
place this in a Timuri group, but that's a tough call.
This fills an
important hole in our collection; we've never fould an sufficiently unusual old
Baluchi prayer rug that we could afford until now. It has some features that are
less common in this genre - botehs, critters, and a decision to change the
fundamental character of the design about 1/4 of the way through the
rug:
Here's
a closer look at the structure, at the bottom of the rug. Only at the very
bottom of the piece do we see any knotting with minimal depression, a situation
that goes away within two inches of weaving (and this may be related to the
weave loosening up after loss of the kilims):
Here are a couple closeups of
some key design elements. First, the Baluchi national emblem - the now extinct
chicken-horse (a relative of the jackalope):
And, one of the
botehs:
And,
now, on to the camel hair topic. As Dave pointed out in a discussion of his rug
some time ago, the camel-color fiber seems to have substantially different wear
characteristics and abrasion resistance, in comparison to the other wools. At
that time, Steve seemed inclined to reject this unit of measure, but here it is
again, with no better explanation than the last time. The evidence
mounts:
The
appearance of the knots and fibers are somewhat different than the rest of the
wools, which is better seen from the back. This is not definitive either, but it
is an interesting feature to observe:
My recollection is that in one
of the camel hair shouting matches someone brought up some methods, and persons
and/or institutions, that could make a definitive determination. If that
information is still available, I'm willing to sacrifice a knot or two to
science.
Regards,
Chuck Wagner
__________________
Chuck
Wagner
Hi Chuck,
Besides the “visual test” proposed by Pat (picture of a
gabbeh detail showing “a nappy, twisted look and not as uniform as the sheeps
wool”)
which is
interesting because it looks very similar to yours
… the method was the
“burning test”, proposed by Sue:
I tested red Karakul and camel hair
yarns. I also spun up some "control" yarn for comparison, due to, conveniently,
(luck of the Irish?), having myself inherited those mentioned red hair genes and
having no mohair like that on hand.
Here are the burn test results which I
repeated four times with the same results.
Karakul: Smells and burns like
plain old burning wool. Bulb of black ash on end of yarn which, when crushed,
shows some specks of unburned red fiber ends which were left unblackened amongst
the mostly black ones.
Control: Smells and burns like plain old burning
human hair. Burned end just disintegrated without crushing.
Camel hair:
Smells a little more like burning human hair, (sulfur?), than the wool smell and
burns somewhere in between the other two in that it burns quicker than wool and
boils a bit while burning which the others did not do. Although the camel yarn's
color was darker than the Karakul it's bulb of ash was dark gray instead of
black. When crushed there were no colored bits as there were in the Karakul
ash.
Under x10 magnification the burnt end fibers of the Karakul were
consistently rounded shiny and bulbous shaped with a little more concentrated
red color than the rest of the yarn. The camel hair had no concentration of
color on the burnt ends, which were also bulbous shaped, than there was in the
rest of the yarn. The unburned side of the fibers kinked up, though, unlike the
Karakul which stayed straight.
So, again, the main difference in my tests
which set camel apart from the wool were these. The camel hair ash was dark
gray, not black. The camel hair boiled as it burned. There was no concentration
of colorant in the burned ends. There were no colored bits in the crushed ash.
The fibers kinked up near the burnt ends. The smell was more like burning human
hair than wool.
I repeated the text and found out that the supposed
camel hair thread (from a soumak mafrash), besides looking more fuzzy than the
other woolen threads, burned also differently.
The institution that
offered free testing – unfortunately for retailers only – was brought up by Jack
Williams:
http://www.cashmere.org/cm/testing.php
Regards,
Filiberto
P.S. - nice prayer rug!
Hi Chuck,
Now that's a rug. I love that thing. I don't know how one
can put an age on these things with very much confidence, but it is definitely
old character. Who's to say how long some weavers held the line on standards,
and how soon others went the other way? Judging from the look of the structure
and your comments about it, this looks like one of those pieces that almost
always show that minor border of reciprocating black and white hooks, no? They
frequently weave the Mina Khani design.
My stock tag for the "national
bird" you mention is "peacock," but that's as much of a guess as anything else.
Your example looks like a horse who had something fancy done with his tail for
the big parade.
On the "camelid" material, your close-ups give a very
good sense of the apparent difference I think I see in the tan colored field
material of the Baluch prayer rugs. It just seems to have a different quality
than the other wool, perhaps more "matte" looking and less glossy. Or I may be
imagining it. In any case, the difference, if it is there, shows up in your
detail shots. After the "camel wars" on TurkoTek, I concluded that maybe the
Baluch pieces didn't use camel wool, but merely a different grade or source of
sheep's wool. Filiberto's shot also looks like a different material in the camel
color, though perhaps for different reasons. His looks softer and nappier, which
may be the quality of real camel wool (as I remember the debates).
Hi Chuck
Nice find. If memory serves, this type of prayer rug, with
these hands in the spandrels and the bothes in the field, come from around
Farah, and more often seem with a distinctive, runny red dye and camel dyed wool
in the place of camel hair. A few years back I ran into some (a recent shipment
it appeared) in a small import shop at Mazza Gallery in Chevy Chase. I thought
some were interesting, but they all had the same really bad red dye and camel
colored ground. I would be interesting to obtain one of these newer examples and
compare it with yours.
You gotta love that rendition of a rooster. Also,
what is going on with that dark square, surrounded by it's own "border", near
the top of the mihrab. Some author attributed some significance to this device,
if memory serves, but the nature of this significance excapes me. Yes, a central
"tree trunk" of life, bothes in the field, this distinctive change in the field
design (much more interesting than if the field proceeded per the norm), hands
of Fatima, free range animal figures, four chord selvedge, what doesn't it
have?
Your camel hair has the same look as in my prayer rug above.
Especially when viewed from the back, the texture is remarkably similar. I was
able to find some camel hair yarn on the net.
I like it!
Dave
Hi Dave,
You're right, Chuck's rug has the whole gamut. Baluch
heaven.
Good link on the camel yarn. It's hard to judge, of course, but
it does look softer than standard rug pile yarn. The typical camel colored
Baluch yarn looks harder, if anything. Little stiff bristles in it. I remember
that your very excellent TOL prayer rug showed the same effect. Maybe it is
simply that the lighter color reflects more off those bristles than the darker
colors, and it only gives the illusion of being different.
Is that black
box at the top supposed to be the Ka'aba?
__________________
Rich
Larkin
Rich, Chuck--
Ka'aba for that box makes sense, but what then to
make of the mythic peacock dragon-camel in front of it (critters rule!?), not to
mention the tree leading to it. Those Baluchi gals must have been interesting
Muslims. I personally think that they had some other significance for this
entire design, but I haven't found the evidence for that, other than in my
little mind. Anyway, I love this prayer rug...Congratulations on a fine
piece....
Paul
Hi Richard,
It has been my experience that the camel colored wool( as
seen in the more recent Farah prayer rug mentioned above) looks like the other
wool in the rug. I suspect this distinctive texture symptomatic of real camel
hair yarn, but of course I don't know for sure. How to tell?
Dave
Hi Dave
Here's a link to an organization that will test for whether a fiber is
camel hair. My impression is that it's a microscopic examination of the fiber.
I'm sure they could point you to the method. Getting access to a microscope good
enough to look at the texture of hair should be easy in any high school or
college.
Regards
Steve Price
Hi Steve
Yes, sheep wool has scales, camel hair has both scales and
pronounced longitudinal fissures, or some such. Should be pretty straight
forward. I spoke with one of the engineers over in the lab at work today, and he
said to bring in a sample so we can put it under a scope. I'll let you know what
we find.
Dave
Hi Steve
Sorry it took so long, but I have finally been able to get
this so-called camel hair sample under the microscope, and it does seem to be
camel hair. Not that I have extensive experience in this area, but the sample
seems to fit the discription and compare to the line drawing example to which I
have access. Will have to do for now, as I have no intention of cutting a six
inch square out of my camel hair prayer rug and having it submitted for
testing.
Dave
Hi Dave
Thanks for doing that. At least we can now be sure that camel
hair really is used for some of the camel-ground Belouch tree of life
rugs.
Regards
Steve Price
camel hair
Hi Dave,
I'm too busy today, but if you still have access to a microscope
and want to do a real scientific test, one even with proofs, there are a few
things you have to know first. I can help you with that tomorrow, if you are
interested.
Microscopes are very good tools for investigation but they
don't understand anything. You will have to. You will only have to sacrifice a
few knot fibers. Sue
Hi Dave,
It would be interesting to read a description of what you
observed, both in the (presumably) camel hair fibers, and in any sheep wool
fibers you observed for comparison. Take Sue up on her offer and see what comes
of it.
Hi Sue
Let's hear it. I'm all ears...
Dave
OK Dave,
The first thing you need to understand is that Bactrian
camels are duel coated. The down coat and the hair coat can be spun together or
separately into yarn. Without getting too far into technicalities it is enough
to say that the commercial skein of yarn you recently posted as ''camel hair''
was spun from the dehaired down coat. The down coat is the one of focus in the
luxury fiber industry and the only one, in all fairness, that that industry's
spokesmen and PR people should be expected to understand anything about. You
need to understand that because, as things stand now, there is no way of knowing
what you were looking at or what you were looking for.
Once again, to keep it
simple, you need to have a slide of the fibers prepared by someone well trained
in that field because the fibers need to be shown in cross section. You cannot
prepare such a slide yourself.
This slide you need will show if the hair coat
was spun by itself or with the down coat into yarn and if the fiber is from
camel.
You must tell the person preparing your slide what I have told you
here and that the unique distinguishing characteristic of Bactian camel hair
coat fiber is that they are double-medullated. That should be enough for that
professional to know what to do.
You can also have them prepare you a web
postable image if you want to share results with others. Sue
Bactrian camels are duel
coated?
Must be
battle camels! 
Yep, Filiberto,
For these wonderful creatures life certainly must be a
challenging battle. They bear their lot in life amazingly well. Well worth a
thought now and then. Sue