| Subject | : | Pentagonal weavings |
| Author | : | Yon Bard |
| Date | : | 02-27-2000 on 09:31 a.m. |
| Just a few details to add to Steve's introduction: 1. In addition to pentagonal asmalyks, there are heptagogonal ones which are less common, though not really rare. 2. Ersari asmalyks come up occasionally, always heptagonal; and there are also Arabachi ones, again heptagonal. 3. Among Yomud asmalyks, one should mention the white, yellow, or red-ground tree asmalyks, which are the rarest and most desirable, and quite different from the usual tree asmalyk illustrated by Steve. 4. One should also mention the Tekke animal-tree asmalyks, rather similar to the bird ones and perhaps even rarer. 4. It seems to me unlikely that knee-asmalyks and comb-bags are related. The former have invariably the ashik design, which is different from the comb-bag design illustrated by steve. Regards, Yon |
| Subject | : | RE:Pentagonal weavings |
| Author | : | Steve Price |
| Date | : | 02-27-2000 on 11:42 a.m. |
| sprice@hsc.vcu.edu Dear Yon, My personal take on the heptagonal asmalyks is that they are formally similar to the pentagons and of common derivation. In each case you can describe the overall form as a triangle atop a rectangle. In the pentagon, the triangle and the rectangle have the same width; in the heptagon the triangle is narrower than the rectangle. Like you, I don't think I've ever seen knee covers in any pattern except the ashik. I've only seen one comb bag (the one in my essay) and a photo of one other, on p. 40 of Wie Blumen in der Wuste. That one has the ashik design, and if the faces were cut apart they would almost certainly be called knee covers in the marketplace. As an aside, when first shown to me, neither I nor the seller had any idea what the comb cover was, and we thought it might be a tea cozy. Regards, Steve |
| Subject | : | RE:Pentagonal weavings |
| Author | : | JimAllen |
| Date | : | 02-27-2000 on 03:49 p.m. |
| Subject | : | RE:Pentagonal weavings |
| Author | : | Marvin Amstey |
| Date | : | 02-27-2000 on 05:16 p.m. |
| mamstey1@rochester.rr.com What is the "tri" in this tricolor asmalyk? I see only a red and a blue ground for each tree; or is the border ground the third color? Regards, Marvin |
| Subject | : | RE:Pentagonal weavings |
| Author | : | JimAllen |
| Date | : | 02-27-2000 on 09:10 p.m. |
| Bad picture, it didn't show that the central column is a different red completely from the lateral red columns. Jim |
| Subject | : | RE:Pentagonal weavings |
| Author | : | Christoph+Huber |
| Date | : | 02-28-2000 on 03:10 p.m. |
| huber-ch@pilatusnet.ch
Dear Jim With great interest I’ve read ”Historically the pentagonal
shape had been used to designate the Khans animal during the great hunts
and this had been the routine for centuries.“ which was part of your
previous post. With this you suggest an origin for asmalyks which is
unrelated to the Turkmen wedding-ceremony and one which isn’t so far away
from my speculation in the previous salon. Perhaps Jerry is already
checking his asmalyks for damages caused by boars and lions instead of
arrows and lances and I hope he can tell us more in the near future |
| Subject | : | RE:Pentagonal weavings |
| Author | : | Steve Price |
| Date | : | 02-28-2000 on 05:44 p.m. |
| /sprice@hsc.vcu.edu Dear Jim, Your statement about pentagons representing the great khan's animals during the hunt looks as though it may generate some followup and speculation. Before it goes too far afield, might I ask what the source of this information is? I think it would be helpful to have people (including me) have a look at what it's all about, if possible, before diving in with what it might mean. Regards, Steve Price |
| Subject | : | RE:Pentagonal weavings |
| Author | : | Stephen+Louw |
| Date | : | 02-29-2000 on 06:08 a.m. |
| slouw@global.co.za Jim, I was taken by your point that asmalyk's are likily to be the result of a semi-settled people, with the "wealth to make such extravagently useless weavings." Whether this is demonstrable or not is a big question, but it certainly sounds plausible. What worries me is your earlier remark that the Yomud "chose the pentagonal shape because the Tekke and Salor, the previous dominant tribes, had used rectangular wedding trappings." Perhaps you can expand on this. Where is the evidence? And does this draw on the dominant/defeated tribal gul theory? Regards Stephen Louw |
| Subject | : | RE:Pentagonal weavings |
| Author | : | JimAllen |
| Date | : | 02-29-2000 on 08:28 p.m. |
| The Bird asmalyks, if you have seen a few of them, are obviously representative of a very long tradition. The McCoy Jones example is huge and fit for an elephant. Fact is the Khans used elephants for many centuries and were still using them well into the 19th century. The border of all Bird asmalyks is a trumpeting elephant, the figure in white. On page 212 in Turkoman Studies Pinner posts an ideogram from the Shang dynasty meaning "to hunt". I know I hear the groans , like Mr. XXXXXX and his designs across the millenium I am making an untenable association. Ideograms spring from the well spring of experience. Early Sumerian cuniform script on clay tablets shows great association with the subject of a particular iconogram. This is the way ideographic representation always begins, with gross similarity yielding to greater and greater abstraction with the subconscious and geometric growth of the syntax of the evolving language. The limitations of the medium, weaving, has kept the ideographic language of the nomads cogent across millenium, it is just that simple. The iconography of Bird asmalyks means "TO HUNT". The great annual or semiannual hunt was the male rite of passage and no less an affair then the marriage of a young damsel. The fact that the Khan , the great orchestrator of the event , would be mounted atop a spectacularily decorated animal is without question. After all the Turkoman used their weavings to signal their personal information, identification, to others at a distance and silently, how very "Indian like" of them! Pinner I believe was the first to correlate the fineness of weave and the personalization of each individual Tekke torba to posit that they were the equivalent of an asmalyk in their own society. Jim Allen |